Sun, 07 Jan 2018
Well, yesterday I wrote an article about the drinking contest in the Gylfaginning and specifically about what was in the horn. I was very pleased with it. In the article, I said several times:
A couple of my Gentle Readers have gently pointed out that I was wrong, wrong, wrong. I am deeply embarrassed.
The punch line of the story is that the end of the horn is attached to the ocean, and Thor cannot empty it, because he is trying to drink the ocean. The horn is therefore not filled with mead; it is filled with seawater.
How could I make such a dumb mistake? As I mentioned, the version I read first as a child stated that the horn was full of milk. And as a child I wondered: how could the horn be full of milk if it was attached to the sea? I decided that whatever enchantment connected the horn to the sea also changed the water to milk as it came into the horn. Later, when I realized that the milk was a falsehood, I retained my idea that there was an enchantment turning the seawater into something else.
But there is nothing in the text to support this. The jötunns don't tell Thor that the horn is full of mead. Adam Sjøgren pointed out that if they had, Thor would have known immediately that something was wrong. But as the story is, they bring the horn, they say that even wimps can empty it in three draughts, and they leave it at that. Wouldn't Thor notice that he is not drinking mead (or milk)? I think certainly, and perhaps he is initially surprised. But he is in a drinking contest and this is what they have brought him to drink, so he drinks it. The alternative is to put down the horn and complain, which would be completely out of character.
And the narrator doesn't say, and mustn't, that the horn was full of mead, because it wasn't; that would be in impermissible deceit of the audience. (“Hey, wait, you told us before that the horn was full of mead!”)
No, it's not. It's because the narrator wants us to assume it is obviously mead, and then to spring the surprise on us as it was sprung on Thor: it was actually the ocean. The way it is told is a clever piece of misdirection. The two translators I quoted picked up on this, and I completely misunderstood it.
I have mixed feelings about Neil Gaiman, but Veit Heller pointed out that Gaiman understood this perfectly. In his Norse Mythology he tells the story this way:
In yesterday's article I presented a fantasy of Marion French, the author of my childhood “milk” version, hearing Snorri tell the story:
But this couldn't have been how it went down. I now imagine it was more like this:
Thanks again to Adam Sjøgren and Veit Heller for pointing out my error, and especially for not wounding my pride any more than they had to.
When I was a kid I had a book of “Myths and Legends of the Ages”, by Marion N. French. One of the myths was the story of Thor's ill-fated visit to Utgard. The jötunns of Utgard challenge Thor and Loki to various contests and defeat them all through a combination of talent and guile. In one of these contests, Thor is given a drinking horn and told that even the wimpiest of the jötunns is able to empty it of its contents in three drinks. (The jötunns are lying. The pointy end of the horn has been invisibly connected to the ocean.)
The book specified that the horn was full of milk, and as a sweet and innocent kiddie I did not question this. Decades later it hit me suddenly: no way was the horn filled with milk. When the mighty jötunns of Utgard are sitting around in their hall, they do not hold contests to see who can drink the most milk. Obviously, the horn was full of mead.
The next sentence I wrote in the draft version of this article was:
In my drafts, I often write this sort of bald statement of fact, intending to go back later and check it, and perhaps produce a citation. As the quotation above betrays, I was absolutely certain that when I hunted down the original source it would contradict Ms. French and say mead. But I have now hunted down the canonical source material (in the Prose Edda, it turns out, not the Poetic one) and as far as I can tell it does not say mead!
Here is an extract of an 1880 translation by Rasmus Björn Anderson, provided by WikiSource:
For comparison, here is the 1916 translation of Arthur Gilchrist Brodeur, provided by sacred-texts.com:
In both cases the following text details Thor's unsuccessful attempts to drain the horn, and Utgard-Loki's patronizing mockery of him after. But neither one mentions at any point what was in the horn.
I thought it would be fun to take a look at the original Old Norse to see if the translators had elided this detail, and if it would look interesting. It was fun and it did look interesting. Here it is, courtesy of Heimskringla.NO:
This was written in Old Norse around 1220, and I was astounded at how much of it is recognizable, at least when you already know what it is going to say. However, the following examples are all ill-informed speculation, and at least one of my confident claims is likely to be wrong. I hope that some of my Gentle Readers are Icelanders and can correct my more ridiculous errors.
“Höllina” is the hall. “Kallar” is to call in. The horn appears three times, as ‘horninu’, ‘horni’, and in ‘vítishorn’, which is a compound that specifies what kind of horn it is. “Þór í hönd” is “in Thor's hand”. (The ‘Þ’ is pronounced like the /th/ of “Thor”.) “Drekka”, “drukkit”, “drykk”, “drykkjum”, and “drykkjumaðr” are about drinking or draughts; “vel drukkit” is “well-drunk”. You can see the one-two-three in there as “einum-tveim-þrimr”. (Remember that the “þ” is a /th/.) One can almost see English in:
which says “some men drink it in two drinks”. And “lítill drykkjumaðr” is a little-drinking-person, which I translated above as “wimp”.
It might be tempting to guess that “með horninu” is a mead-horn, but I'm pretty sure it is not; mead is “mjað” or “mjöð”. I'm not sure, but I think “með” here is just “with”, akin to modern German “mit”, so that:
is something like “next, the skutilsveinn came with the horn”. (The skutilsveinn is something we don't have in English; compare trying to translate “designated hitter” into Old Norse.)
For a laugh, I tried putting this into Google Translate, and I was impressed with the results. It makes a heroic effort, and produces something that does capture some of the sense of the passage. It identifies the language as Icelandic, which while not correct, isn't entirely incorrect either. (The author, Snorri Sturluson, was in fact Icelandic.) Google somehow mistakes the horn for a corner, and it completely fails to get the obsolete term “hirðmenn” (roughly, “henchmen”), mistaking it for herdsmen. The skutilsveinn is one of the hirðmenn.
Anyway there is no mead here, and none in the rest of the story, which details Thor's unsuccessful attempts to drink the ocean. Nor is there any milk, which would be “mjólk”.
So where does that leave us? The jötunns challenge Thor to a drinking contest, and bring him a horn, and even though it was obviously mead, the story does not say what was in the horn.
Because why would they bother to say what was in the horn? It was obviously mead. When the boys crack open a cold one, you do not have to specify what it was that was cold, and nobody should suppose that it was a cold bottle of milk.
I imagine Marion N. French sitting by the fire, listening while Snorri tells the story of Thor and the enchanted drinking horn of Utgard:
(In preparing this article, I found it helpful to consult Zoëga's Concise Dictionary of Old Icelandic of 1910.)
[ Addendum 2018-01-17: Holy cow, I was so wrong. It was so obviously not mead. I was so, so wrong. Amazingly, unbelievably wrong. ]
[ Addendum 2018-03-22: A followup in which I investigate what organs Skaði looked at when choosing her husband, and what two things Loki tied together to make her laugh. ]